1When Jesus had spoken these words, He went forth with His disciples over the ravine of the Kidron, where there was a garden, in which He entered with His disciples. 2Now Judas also, who was betraying Him, knew the place, for Jesus had often met there with His disciples. 3Judas then, having received the Roman cohort and officers from the chief priests and the Pharisees, came there with lanterns and torches and weapons. 4So Jesus, knowing all the things that were coming upon Him, went forth and said to them, “Whom do you seek?” 5They answered Him, “Jesus the Nazarene.” He said to them, “I am He.” And Judas also, who was betraying Him, was standing with them. 6So when He said to them, “I am He,” they drew back and fell to the ground. 7Therefore He again asked them, “Whom do you seek?” And they said, “Jesus the Nazarene.” 8Jesus answered, “I told you that I am He; so if you seek Me, let these go their way,” 9to fulfill the word which He spoke, “Of those whom You have given Me I lost not one.” 10Simon Peter then, having a sword, drew it and struck the high priest’s slave, and cut off his right ear; and the slave’s name was Malchus. 11So Jesus said to Peter, “Put the sword into the sheath; the cup which the Father has given Me, shall I not drink it?”
12So the Roman cohort and the commander and the officers of the Jews, arrested Jesus and bound Him, 13and led Him to Annas first; for he was father-in-law of Caiaphas, who was high priest that year. 14Now Caiaphas was the one who had advised the Jews that it was expedient for one man to die on behalf of the people.
15Simon Peter was following Jesus, and so was another disciple. Now that disciple was known to the high priest, and entered with Jesus into the court of the high priest, 16but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to the doorkeeper, and brought Peter in. 17Then the slave-girl who kept the door said to Peter, “You are not also one of this man’s disciples, are you?” He said, “I am not.” 18Now the slaves and the officers were standing there, having made a charcoal fire, for it was cold and they were warming themselves; and Peter was also with them, standing and warming himself.
19The high priest then questioned Jesus about His disciples, and about His teaching. 20Jesus answered him, “I have spoken openly to the world; I always taught in synagogues and in the temple, where all the Jews come together; and I spoke nothing in secret. 21“Why do you question Me? Question those who have heard what I spoke to them; they know what I said.” 22When He had said this, one of the officers standing nearby struck Jesus, saying, “Is that the way You answer the high priest?” 23Jesus answered him, “If I have spoken wrongly, testify of the wrong; but if rightly, why do you strike Me?” 24So Annas sent Him bound to Caiaphas the high priest.
25Now Simon Peter was standing and warming himself. So they said to him, “You are not also one of His disciples, are you?” He denied it, and said, “I am not.” 26One of the slaves of the high priest, being a relative of the one whose ear Peter cut off, said, “Did I not see you in the garden with Him?” 27Peter then denied it again, and immediately a rooster crowed.
28Then they led Jesus from Caiaphas into the Praetorium, and it was early; and they themselves did not enter into the Praetorium so that they would not be defiled, but might eat the Passover. 29Therefore Pilate went out to them and said, “What accusation do you bring against this Man?” 30They answered and said to him, “If this Man were not an evildoer, we would not have delivered Him to you.” 31So Pilate said to them, “Take Him yourselves, and judge Him according to your law.” The Jews said to him, “We are not permitted to put anyone to death,” 32to fulfill the word of Jesus which He spoke, signifying by what kind of death He was about to die.
33Therefore Pilate entered again into the Praetorium, and summoned Jesus and said to Him, “Are You the King of the Jews?” 34Jesus answered, “Are you saying this on your own initiative, or did others tell you about Me?” 35Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests delivered You to me; what have You done?” 36Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.” 37Therefore Pilate said to Him, “So You are a king?” Jesus answered, “You say correctly that I am a king. For this I have been born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth hears My voice.” 38Pilate said to Him, “What is truth?”
And when he had said this, he went out again to the Jews and said to them, “I find no guilt in Him. 39“But you have a custom that I release someone for you at the Passover; do you wish then that I release for you the King of the Jews?” 40So they cried out again, saying, “Not this Man, but Barabbas.” Now Barabbas was a robber.
Interesting Words
I am
I – (ἐγώ – Greek) – egó ► I, me, the first-person pronoun.
am – (εἰμί – Greek) – eimi ► to be, to exist, to happen, to be present.
▪︎ phrase “I am” used throughout the Gospel of John – John 8:12, 58, 14:6; Rev 1:8;
▪︎ It is also used in the Greek version of the Old Testament (LXX) – Exod 3:14; Isa 48:12
fell
(πίπτω – Greek) – piptó ► to fall, fall under (as under condemnation), fall prostrate – Matt 17:5-6, Luke 8:41;
ground
(χαμαί – Greek) – chamai ► On the ground, to the ground, two occurrences in the NT – John 9:6
truth
(ἀλήθεια – Greek) – alétheia ► truth, but not merely truth as spoken; truth of idea, reality, sincerity, truth in the moral sphere, divine truth revealed to man, straightforwardness – John 1:17, 3:21, 8:32, 14:6, 15:26, 16:13;
Cross References
▪︎ Matt 26:48
▪︎ Mark 14:43, 44-45;
▪︎ Luke 22:47-48
Discussion Questions
1. Explain John 18:4 in terms of the character of God (e.g. Sovereignty, Omniscience)
▪︎ Jesus knew all things, He was God.
▪︎ He knew the particulars about this event… who was coming, what they all were thinking.
▪︎ He brought them all to this point, with the expectations, hopes, with their baggage.
▪︎ He was powerful enough to stop it, to nip it in bud, but He chose to let it continue and thus fulfill the plan of God.
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2. What does John 18:5-6 tell you about the power that Jesus had at His disposal?
▪︎ He was basically saying “I am” that “I am”, I am Yawhey, God of the OT.
▪︎ Those who sought Him did not just step back and trip over each other, falling to the ground.
▪︎ They were “blown” back and fell prostrate to the ground, as in Phil 2:9-10, 11.
▪︎ Isa 6:1-5; Rev 1:17, Transfiguration, Mt Sinai …. Power displayed.
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3. What support does Judas’ identification of Jesus give to the plan of God (see also Synoptic gospels, i.e. Matt 26:48)?
▪︎ There was no confusion, and the Romans took the wrong person.
▪︎ There is no room for conspiracy theories, killing someone else to has Jesus show up again 3 days later.
▪︎ No room for an alternate “swoon” theory.
▪︎ Jesus was who He claimed to be. Ps 41:9; Ps 22; Ps 110:1; Ps 55:12-15;
▪︎ He was the same man who did all the miracles, all the healing, all the stuff that the Jews failed to appreciate or deal with.
▪︎ So, He was actually raised from the dead 3 days later.
4. What does John 18:13-14 tell you about the Jewish leadership’s political empire?
▪︎ It was a hornet’s nest of nepotism and greed.
▪︎ They were supposed to be watching for the Messiah but worried more about their own financial future.
▪︎ They did not want to loose face before the public.
▪︎ They had no concern or love for the common Jew in their congregation.
▪︎ A messianic king would mess up their hierarchy.
5. Matthew said “all the disciples abandoned Him” (e.g. Matt 26:56; John 16:32). How do you reconcile this with John 18:15, 16?
▪︎ This disciple may not have been one of the 12, but was someone like Nichodemus or Joseph of Arimathia.
▪︎ He may have been an “under ground” Christian and so, had already abandoned Jesus.
▪︎ It could have been one of the 12 who would later abandon Him like Peter.
▪︎ It was providential that he was there and documented what occurred to the various hearings before Herod and Pilate.
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6. How did Jesus respond to the apparent conflict He had with the high priest (John 18:21-22)? What was the result?
▪︎ It was a very calm, calculated response. Remember, He could call on all the angelic host if He wanted.
▪︎ Unlike Paul in Acts 23:2-3, 4-5 who had no leg to stand on, Jesus was God, and only allowed this to happen to further God’s higher purpose.
▪︎ He basically said, “if I have lied call me on that”, but they did not accuse Him.
▪︎ Even the high priest just let it go, and proceeded with the kangaroo court.
▪︎ Deut 19:15; The court should be handled correctly.
▪︎ Jesus was saying … Surely you know how to run a just court.
7. What does John 18:28, 30-31 tell you about the religious leaders?
▪︎ They took their own personal holiness only so far…
▪︎ It was not important enough to hold a just hearing (in secret) to condemn the innocent.
▪︎ As long as the did note break the rules publicly (the Law), they would be OK.
▪︎ They conveniently threw ethics and integrity out the window.
▪︎ They wanted Jesus humiliated. They could have had Jesus stoned. They are liars.
▪︎ Matt 5:20;
8. In your opinion, what is the most important aspect of Jesus’ encounter with Pilate?
▪︎ Pilate’s question about truth
▪︎ It showed man’s generally accepted belief that truth is subjective.
▪︎ Jesus being the Way, the Truth and the Life (John 14:6) would be able to correctly answer that belief.
▪︎ However, Pilate wasn’t really interested in an answer, just wanted to make a score for the moment.
▪︎ He just wanted to draw the situation to a close, and threw justice out the window.
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